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No-wi Uers, Believers of this, or Believers of that, juft as Almighty High- Church commands them.

Such Men do not pretend to teach their People the Mecknefe of Chriftianity : — No their Zeal is to be Anger, and their Religion A 5 Cru«» 10 The Independent Whig. That Fiercoiels, which is inconfifteac wich the Spirit of a Chriftian, is to be the cer- tain Criteiioo of one whom they call a tr^e Churtbmami and that Mercy, which is infepa- nble from the Go Tpel, is inconfiftenc with the Temper of High-Church.

This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world's books discoverable online.

Nor is any Portion of Knowledge fit for them ^ for that might eft- dai^er the Lois of their Vaflalage ; and the teaching them to know for themfelves^ might extingui(h their Zeal, and intirely change their Belief and Behaviour.Hatred, and Bittemefi of Spiri^ are the firft Leilbns which the unhappy People are taught by fuch Men ; and the Gofpel muft be laid afide, and Good-nature be extinguifhed, before modern Orthodoxy can be fwallowed, or modem Zeal infufed.Some of them may probably have learned to repeat the Catecbrfm by Rote, and even to have praftifed profound Hefpe A and Submiffion to their S^irhua/ Sttpe- riars', but for the great and indifpeofible Dii^ A 6 ti M 12 7*^ Indei^endbmt Whig. againft Diflenters, than ag«nft Sixij and not half ib zedous for the abfiilute Necefficy of a vartuoua and Ibber' Life, as for the ablblute Neceffity of a rigid Confohnky , what can they conclude, but either diat he de- rides them, or.The poor People are, in (horr, by fuch Guides taught to be ignorant) and to let others know for them : They muft give up common Senfe to Icaro their Duty ; and abandon Chriftianity, without which they cannot have the Grace of God, to embrace rigid Conformity, which is neither a Sign, nor a Caufe, of that Grace, but often a Bar and a Contradidion to ic.This is fo true, that who^ ever can reconcile Hnm£» Authority to Chth- fiian Charity^ may reconcile Water and Fir C) or do any other Impodibility.

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ties of Religion^ how can ic be czpe Aed^ that they fliould mind then), while (bey daily lee their Teachers expreis z much more warm Concern for their own Digoities and Revenues^ than for the Honour and Intereft of pure \m* mixed Rdigioo, which was evtr hig Mt when Eccleiiaftical Power^ and Eodefitfticd Exctfe^ were lowcft ? that a ftupid Gonolpliance with him, and a raging Refemmcoc agaiail Non- conformifts, are die great' Duties of Church- men ? 31, ^e: When the Sem s/ f Umt Jbalt cme he bis Gkrf^ ^wd M ibe bafy At^U mtb bhih tbem Jb^il be fit u/iem the Tbremeef k UGkrj^ emdbefeee bimfis U be ^4* tbered s U VUsiem ^ mmd, be fis U /^mr^tf tbem 9neffem mi$tbe9^ mt tb$ Shfpbefd dimidetb tbi - Sbesf^ ffwe tbe Gesfe; stsdke Jb^U fit^tbe Skeef em $be Migft t b m t d^ mtd tbe- Q^s em tbe Lefi, Tbem^fiudltke Kimififj^t Btlbem Mm tbe Vgftf^bieml^ Ci Mf, jft 'Bfegsd tf mf^Bwtken, in^ kerti $be Kimgdem ftepmeed fir jf Hy fmrn tbe Wetndetkmeftbe Werld-^ fir iii Mtf am bemgred^ ^tttdjegeveme Mhit ^ I vtattbit^fyi sadfe gofte- me JEMn A; t 'tu H Sir Mger^ emd ye teek me m ; ms b e d, mtdye clemtbed wte^ I was fck^ rnml je vified me*^ m PHfim^ mid je ceme moe me.- "Iben Jbs Ube fief e Jfe m tbem em ths Left band^ T^efoft feemmse^ jat Oaifed^ imte everlef Umg Vieie^ ffefmred fee tbe Devil mtd bk Amg/d$: fee I nv Msmmkm Mffred^msdjega'vemeno Mest\ Invae tbtffkjh mtd ye gem me tm JMmk ; I nmm m i Stremgir^ mgd ye teek me m$ im^ ttsked^ mmd ye ye ^loathed me 99$ ; fck^ snd m Ptifit^^ and jre wfitfd me irnt.

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